I mentioned a while ago that I would be leading a Facebook Bible Study. I've decided to teach a six-week study on Matthew 5-7 with an emphasis on the Kingdom of God and the visionary ideals of Jesus. It will correspond with Lent, beginning on Ash Wednesday, Feb. 25 and concluding the week of Easter. It may be a rough technical ride at first, but we will get the bugs worked out as we go.
If you want to join, you'll need to join facebook if you haven't yet. Then ask to become friends with BIBLE STUDY at this link: FB Bible Study
Here is the covenant you will be asked to agree to if you sign on:
The FB Bible Study Covenant:
1. We understand that the study is facilitated by a Christian, thus making the study unavoidably biased toward a confessional Christian worldview.
2. Having that understanding, we welcome anyone of any faith or tradition (Christian or non-Christian) to participate.
3. We come from every imaginable religious and spiritual background and desire to study the same Scriptures at the same time because we desire unity and mutual respect. We vow to respect everyone, even those with whom we disagree.
4. We vow to be completely civilized - among other things, this means no harsh or course language on the wall, no proselytizing toward our own faith, church or opinion, and no mean spirited interactions. There are plenty of places on the web for that. This just isn't one of them.
5. We agree that each study will be taught by a qualified Christian teacher/spiritual director. Joining the study is a vow to submit to and learn from the director; and, to do the work he or she assigns. (Think of it like taking a college class without the fees.) The primary covenantal relationship entered is between student and teacher. Each study has one and only one teacher. This is a learning environment, not simply a discussion group.
6. We agree that anyone may voluntarily leave a study or the group at anytime without shame.
7. We expect approximately 1-3 hours/week of independent guided study. We commit to the work and will voluntarily drop the study if we cannot make time for it.
My name is Joe Boyd. I'm a husband, father, storyteller, pastor, filmmaker, improvisor, actor, author and a post-religious rebel pilgrim embedding myself into the story of an ancient Jewish homeless revolutionary.
Thursday, February 12, 2009
Wednesday, February 11, 2009
Tuesday, February 10, 2009
Center City Collision Videos
Here are a few of the viral spots we did for Center City Collision, Kevin Rains' body shop in Norwood.
Monday, February 09, 2009
On Being Home
The phrase "rebel pilgrim" came out of a time in my life about a decade ago when I was looking for a simple way to express my emerging worldview. The "rebel" part of it stems from the idea that we (those of us now engrafted in the story of Yhwh and Israel through Christ) are, in fact, rebelling against the "normal" order of the world. We are revolutionaries, often standing against very popular and seemingly good ideals that make the world "work" better. In fact, we rebel against many perfectly sane and practical ideals because of our conviction that the created world is moving toward full redemption. We rebel because we do not settle for sane and practical when "thy Kingdom come" is still on the table.
But this post isn't really about being rebels, but about being pilgrims. We are the people of the journey - wanderers with a destination in mind. We are rebelling as we march through the eschaton (last days). The journey of our people began in the Garden, but the last days of our journey began at Golgotha. Since then we have been without a home, and yet paradoxically also with one. Like Israel with the mobile Tabernacle on what they viewed as an eschatological pilgrimage, the house of God goes with us as we move toward the time when the Temple replaces our tent - when God's presence is rooted in our homeland. It is my view that Israel was allowed to live this metaphor for us in the real hours and minutes of history so that we could more fully grasp the better day that is coming - the day when we not only know in part, but in full.
All of this creates an interesting understanding of the idea of home. I believe that our home is to come, yet there are tastes of home here and now. We build, or more accurately, the Trinitarian God builds our home as we go. Our pilgrimage itself is our home, but a better, more real home than this one awaits. I can grasp that we are not fully home as a people, but as an individual it is harder to believe in practice. I want to have a home - to settle - to turn my Tabernacle into a stone building, but I cannot afford such heresies because my people don't settle here. (I should say that I am coming to see more clearly that it is perhaps more dangerous to settle in a time or mentality than in a place. My redemptive theology is emerging to begin to see that God makes good of all things. i.e. matter matters to God a lot more than I used to realize. I have a hunch that the stuff of this world will be around in the fulfillment of all things, but that is another topic for another day. Just to say that perhaps it is more accurate to say we should not settle for the "now" vs. not settling for the "here.")
All this mental regurgitation stems from my recent trip back "home." Deb and I were in Las Vegas for a few days and arrived back in Ohio late last night. It was a good trip. We were able to see lots of friends whom we miss very deeply. I also miss the topography and the city itself tremendously. The mountains and blue sky and neon buzz. I was overwhelmed with sentimentality for most of the trip. It was strange to be back in the city that I knew so well after spending the last four years in two new places. Every street, almost every building, held a memory from ten years of life lived in one city. It was emotionally overwhelming, yet the city itself (along with our friends) had changed a little. Not much - just a little. The city sported a few new buildings with a slightly less fearless vibe. More than in Ohio, you can physically feel the uncertainty of the economy in Las Vegas. My friends were the same people but a little older with older children a few more gray hairs. Both they and the city I called home for most of my adult life had both done the unthinkable - they had continued to exist without me.
I was struck with a subtle sadness as I realized that Las Vegas wasn't exactly home anymore. To be honest, maybe it never was. Maybe rebel pilgrims don't have homes the way others do. The "home" that I desire Las Vegas to be is too lofty of a thing to ask of any city or community. As we came "home" to Cincinnati last night, it was with fresh eyes. This is home now...and it isn't. It is as much home as Las Vegas was from 1995-2005, or as Southern California was for a few years. It's as much home as Columbus was in high school or Russell, Kentucky was when I was a little kid. All of these places are my homes...and all those places are still there. Some of the people I love are still there in those places. But the "now" is not there - my old "now" I mean. The "now" has passed. The truth is, the closest we ever get to a real home in the eschaton is where we live right "now." Home (the Tabernacle kind of not-yet-home) is where the grace of Yhwh lets you pilgrimage today. So in a very real and tangible and joyous way, Cincinnati is now home.
But I cannot settle here any more than I can settle anywhere else. (Again, I used the word "here" but mean "now." Argh. I'm starting to write like an academician.) Home is where (and when) Yhwh reigns fully. At times He reigns in part and those are the times I taste my future home like a nibble of filet mignon on an hors devours platter. But the entire feast is coming - it has been coming since the Cross and Easter and it comes closer every day. And if we can grasp it, it is true to say that The Resurrected One is bringing it to us more than we are traveling toward it. He is coming from our future home with eternal home at his disposal. As St. John might say, a new heaven and a new earth are on a collision course until the day heaven slams fully into our current "now" creating, for the first time ever, our true home out of the broken stuff of our pilgrimage:
Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” Revelation 21:1-3
Our journey started in a Garden and the last days of it started at Golgotha...but here we see where it ends: at home, in God's repurposed City.
But this post isn't really about being rebels, but about being pilgrims. We are the people of the journey - wanderers with a destination in mind. We are rebelling as we march through the eschaton (last days). The journey of our people began in the Garden, but the last days of our journey began at Golgotha. Since then we have been without a home, and yet paradoxically also with one. Like Israel with the mobile Tabernacle on what they viewed as an eschatological pilgrimage, the house of God goes with us as we move toward the time when the Temple replaces our tent - when God's presence is rooted in our homeland. It is my view that Israel was allowed to live this metaphor for us in the real hours and minutes of history so that we could more fully grasp the better day that is coming - the day when we not only know in part, but in full.
All of this creates an interesting understanding of the idea of home. I believe that our home is to come, yet there are tastes of home here and now. We build, or more accurately, the Trinitarian God builds our home as we go. Our pilgrimage itself is our home, but a better, more real home than this one awaits. I can grasp that we are not fully home as a people, but as an individual it is harder to believe in practice. I want to have a home - to settle - to turn my Tabernacle into a stone building, but I cannot afford such heresies because my people don't settle here. (I should say that I am coming to see more clearly that it is perhaps more dangerous to settle in a time or mentality than in a place. My redemptive theology is emerging to begin to see that God makes good of all things. i.e. matter matters to God a lot more than I used to realize. I have a hunch that the stuff of this world will be around in the fulfillment of all things, but that is another topic for another day. Just to say that perhaps it is more accurate to say we should not settle for the "now" vs. not settling for the "here.")
All this mental regurgitation stems from my recent trip back "home." Deb and I were in Las Vegas for a few days and arrived back in Ohio late last night. It was a good trip. We were able to see lots of friends whom we miss very deeply. I also miss the topography and the city itself tremendously. The mountains and blue sky and neon buzz. I was overwhelmed with sentimentality for most of the trip. It was strange to be back in the city that I knew so well after spending the last four years in two new places. Every street, almost every building, held a memory from ten years of life lived in one city. It was emotionally overwhelming, yet the city itself (along with our friends) had changed a little. Not much - just a little. The city sported a few new buildings with a slightly less fearless vibe. More than in Ohio, you can physically feel the uncertainty of the economy in Las Vegas. My friends were the same people but a little older with older children a few more gray hairs. Both they and the city I called home for most of my adult life had both done the unthinkable - they had continued to exist without me.
I was struck with a subtle sadness as I realized that Las Vegas wasn't exactly home anymore. To be honest, maybe it never was. Maybe rebel pilgrims don't have homes the way others do. The "home" that I desire Las Vegas to be is too lofty of a thing to ask of any city or community. As we came "home" to Cincinnati last night, it was with fresh eyes. This is home now...and it isn't. It is as much home as Las Vegas was from 1995-2005, or as Southern California was for a few years. It's as much home as Columbus was in high school or Russell, Kentucky was when I was a little kid. All of these places are my homes...and all those places are still there. Some of the people I love are still there in those places. But the "now" is not there - my old "now" I mean. The "now" has passed. The truth is, the closest we ever get to a real home in the eschaton is where we live right "now." Home (the Tabernacle kind of not-yet-home) is where the grace of Yhwh lets you pilgrimage today. So in a very real and tangible and joyous way, Cincinnati is now home.
But I cannot settle here any more than I can settle anywhere else. (Again, I used the word "here" but mean "now." Argh. I'm starting to write like an academician.) Home is where (and when) Yhwh reigns fully. At times He reigns in part and those are the times I taste my future home like a nibble of filet mignon on an hors devours platter. But the entire feast is coming - it has been coming since the Cross and Easter and it comes closer every day. And if we can grasp it, it is true to say that The Resurrected One is bringing it to us more than we are traveling toward it. He is coming from our future home with eternal home at his disposal. As St. John might say, a new heaven and a new earth are on a collision course until the day heaven slams fully into our current "now" creating, for the first time ever, our true home out of the broken stuff of our pilgrimage:
Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” Revelation 21:1-3
Our journey started in a Garden and the last days of it started at Golgotha...but here we see where it ends: at home, in God's repurposed City.
Thursday, February 05, 2009
QCP - Best of Cincinnati?
Looks like our little improv troupe is on the official list for best comedian or comedy troupe in Cincinnati. If you want to vote for us, just click here. Scroll down to the ""Out and About" section and click on "best comedian or troupe."
Tuesday, February 03, 2009
Improvable Situations

The Q City players have three shows in February. Two Valentines Day Eve shows (6 pm and 7:30 pm) on Friday, Feb. 13 at Riley's Restaurant in beautiful Springdale, Ohio. Seating is limited and a fancy dinner is included in the price of the tickets. You must reserve seats in advance by calling Riley's at 513-771-3361. TIx are 25 bones.
For those of you who like your improv cheaper with no fixings, we have a show Friday, Feb. 20. I just got word that the venue is changing for that show, so I'll keep you posted.
You've been warned.
Monday, February 02, 2009
Endorsing Facebook
Myspace is creepy. When I was working as an actor I pretty much had to have a myspace page because there were some casting directors, producers and fellow actors who used it. I still have a page, but check it less and less often.
I was hesitant to join Facebook, because I assumed it was pretty much the same thing. After a year or so, I have decided that Facebook is a great resource for a guy like me. It's the perfect thing for an introvert who is still curious about his friends around the world. It takes a lot for me to pick up the phone and calls someone to "check in." My wife does this several times a day with her family and friends. To be honest, I think Debbie and my parents are the only people I have ever called in my entire life without having a real reason. I hate the phone. I've always loved e-mails and have been a loyal blogger for seven years now. The www gives me that tiny bit of extra space that I need to be a social being. As a pastor of a big church, it's also proving to be a good way to communicate back and forth with fellow VCC'ers. The house church guy in me can get a little overwhelmed wanting to know everyone at VCC, but knowing that it's all but impossible. I've probably "met" as many people in my church via Facebook as I have after the weekend Celebrations.
Facebook is to social networking what Google was to information searching. It's hard to remember the web before google perfected the search engine, but it wasn't nearly so connected as it is now. This post is nothing more than an acknowledgement that i have gulped the FB Kool-aid and firmly believe that it is changing the way people will communicate in the years to come. I'll be using it more and more to communicate with people who may have reason to care about things I care about. For VCC'ers, I plan on starting a FB Bible Study in the coming months...still thinking through how it would work in practicum, so send over any thoughts you might have. What sort of web based Bible study would interest you? How can we use FB as a tool to think out of the box in terms of learning, discussion, prayer, etc.
Here are some links for those of you who facebook:
Become my Facebook Friend.
Official Facebook page for The Vineyard.
Join the Q City Players Facebook fan page for info on upcoming improv shows. (This is my Cincy-based improv "garage band")
Now for a short disclaimer: I don't "poke" or "throw snowballs" or take compatibility tests on Facebook...that's just silly.
I was hesitant to join Facebook, because I assumed it was pretty much the same thing. After a year or so, I have decided that Facebook is a great resource for a guy like me. It's the perfect thing for an introvert who is still curious about his friends around the world. It takes a lot for me to pick up the phone and calls someone to "check in." My wife does this several times a day with her family and friends. To be honest, I think Debbie and my parents are the only people I have ever called in my entire life without having a real reason. I hate the phone. I've always loved e-mails and have been a loyal blogger for seven years now. The www gives me that tiny bit of extra space that I need to be a social being. As a pastor of a big church, it's also proving to be a good way to communicate back and forth with fellow VCC'ers. The house church guy in me can get a little overwhelmed wanting to know everyone at VCC, but knowing that it's all but impossible. I've probably "met" as many people in my church via Facebook as I have after the weekend Celebrations.
Facebook is to social networking what Google was to information searching. It's hard to remember the web before google perfected the search engine, but it wasn't nearly so connected as it is now. This post is nothing more than an acknowledgement that i have gulped the FB Kool-aid and firmly believe that it is changing the way people will communicate in the years to come. I'll be using it more and more to communicate with people who may have reason to care about things I care about. For VCC'ers, I plan on starting a FB Bible Study in the coming months...still thinking through how it would work in practicum, so send over any thoughts you might have. What sort of web based Bible study would interest you? How can we use FB as a tool to think out of the box in terms of learning, discussion, prayer, etc.
Here are some links for those of you who facebook:
Become my Facebook Friend.
Official Facebook page for The Vineyard.
Join the Q City Players Facebook fan page for info on upcoming improv shows. (This is my Cincy-based improv "garage band")
Now for a short disclaimer: I don't "poke" or "throw snowballs" or take compatibility tests on Facebook...that's just silly.
Saturday, January 31, 2009
D(eadline)-Day
I can remember getting my syllabi (yeah, I just used an awesome plural word) on the first week of every semester in college. It always felt a bit overwhelming to see the papers I would have to write over the next four months. I'd have six or seven classes with a paper or two for each one. The "big" assignments were ten pagers. I'd usually have one or two a those per semester. Add up all the pages for every class and you'd get 30-60 pages. How was a guy supposed to do that and work twelve hours/week at the campus post office plus play basketball and/or ping-pong every night? (I went to Bible college so "partying" was defined a bit differently for us.) The point is, life was really hard back then. Good thing I have more free time to write these days.
I thought about those stressful collegiate days quite a bit as the pages of my book started to add up over the last few weeks. My deadline was 5:00 today and I'm proud to say that I turned in my homework 6 minutes early. Now the editing begins. The content editor will read it and suggest ways for me to fix the story itself. I'm actually excited about that part, though it certainly has potential to be a bit painful. After that it goes to the copy editor who fixes the grammar, spelling, textual errors, etc. My childhood friend Laura Derico was asked to copy edit, so that's kind of a cool side story to all of this.
The title is still tentative, but I decided on the following for now: The Basiped Chronicles - Book One: The Long Night. The evil enemies of my heroes call them "basipeds" though I never explain what it means. You closet etymologists can figure it out.
Here are the stats if you are into that: 36 chapters, 242 pages, 52,162 words.
It may all change, but that's where we are now.
Standard Publishing has been wonderfully supportive thus far. Best I can tell, this is their first fiction title, or at least the first in recent memory. That speaks to me about their faith in the story. I'm excited to work with them to create something meaningful.
You have certain days in your life when you realize that you are fulfilling a dream. Today was one of them.
I thought about those stressful collegiate days quite a bit as the pages of my book started to add up over the last few weeks. My deadline was 5:00 today and I'm proud to say that I turned in my homework 6 minutes early. Now the editing begins. The content editor will read it and suggest ways for me to fix the story itself. I'm actually excited about that part, though it certainly has potential to be a bit painful. After that it goes to the copy editor who fixes the grammar, spelling, textual errors, etc. My childhood friend Laura Derico was asked to copy edit, so that's kind of a cool side story to all of this.
The title is still tentative, but I decided on the following for now: The Basiped Chronicles - Book One: The Long Night. The evil enemies of my heroes call them "basipeds" though I never explain what it means. You closet etymologists can figure it out.
Here are the stats if you are into that: 36 chapters, 242 pages, 52,162 words.
It may all change, but that's where we are now.
Standard Publishing has been wonderfully supportive thus far. Best I can tell, this is their first fiction title, or at least the first in recent memory. That speaks to me about their faith in the story. I'm excited to work with them to create something meaningful.
You have certain days in your life when you realize that you are fulfilling a dream. Today was one of them.
Thursday, January 29, 2009
Fairy Tale'n
Well, today was the day I was to finish my fairy tale. I am almost done and will turn it into Standard Publishing tomorrow. Of course, I mean "done" with the first draft. I'll post the gritty details tomorrow. My brain hurts from the sprint to the finish, but while deciding on the introduction I found two quotes that I am going to let stand alone with no commentary. I thought I'd share those with you now. They are by two men who changed my life by writing books before I was even born. One man changed my life with his fairy tales. The other with his book teaching me that fairy tales are more true than anything else that could be written.
“Fairy Tales are more than true; not because they tell us that dragons exist, but because they tell us dragons can be beaten."
- G.K. Chesterton
“My dear Lucy,
I wrote this story for you, but when I began it I had not realized that girls grow quicker than books. As a result, you are already too old for fairy tales, and by the time it is printed and bound you will be older still. But some day you will be old enough to start reading fairy tales again…”
- C.S. Lewis in the dedication of The Lion, The Witch and The Wardrobe
“Fairy Tales are more than true; not because they tell us that dragons exist, but because they tell us dragons can be beaten."
- G.K. Chesterton
“My dear Lucy,
I wrote this story for you, but when I began it I had not realized that girls grow quicker than books. As a result, you are already too old for fairy tales, and by the time it is printed and bound you will be older still. But some day you will be old enough to start reading fairy tales again…”
- C.S. Lewis in the dedication of The Lion, The Witch and The Wardrobe
Wednesday, January 28, 2009
Classes Cancelled Tonight

God's wrath has hit the city in the form of cold white powder falling from the heavens. No classes at VCC tonight. The four-week classes I mentioned this weekend will now run for three weeks starting next Wednesday. All other Vineyard University classes are also now starting next week including Alpha.
It should be sunny and 75 degrees by then.
Tuesday, January 27, 2009
The Inner Life
I taught this weekend at VCC on the "inner" life. Most of us would call this the "spiritual" life, and I do as well sometimes, but doing so can sometimes have us forget that the physical, relational and emotional life is also spiritual. The inner disciplines have been an on again/off again fascination of mine through the years. Not to say that I have them figured out, or even that I practice them the way I should; but, I am, for lack of a better way to say it, "into them."
I thought it might be best just to give a series of web links here pointing toward some of my influential teachers and resources on the topic. Pick one that sounds interesting and surf away...
1. Henri Nouwen. I referenced Nouwen as a spiritual guide this weekend in my talk. This link takes you to the Henri Nouwen Society. Here's the book I referenced this weekend: Reaching Out: The Three Movements of the Spiritual Life
2. Renovare (Richard Foster). Foster's book, Celebration of Discipline: The Path to Spiritual Growth
, is a modern classic and should be mandatory reading on the subject. Two of his other books, Prayer: Finding the Heart's True Home
and Streams of Living Water: Celebrating the Great Traditions of Christian Faith
, also dramatically affected by spiritual development. This link takes you to the Renovare website which is a ministry heavily influenced by Foster and Dallas Willard, another thinker who radically influenced me early on. His work specifically on the disciplines is called The Spirit of the Disciplines: Understanding How God Changes Lives
.
3. John Ortberg. John is an author and the pastor of Menlo Park Presbyterian in San Francisco. He's one of my favorite contemporary Christian teachers. This link will take you to the video streams of John's teachings. Watch the first two of this year (the series is called "Flow") for teaching on the disciplines.
4. Life Together
. Dietrich Bonhoffer's timeless classic.
5. Locally, my friend Dave Nixon is available for spiritual direction and retreats. His organization is called Sustainable Faith. He's also teaching a four-week class at VCC starting tomorrow night, assuming the current ice storm doesn't destroy the city.
6. Bible Gateway. It's a simple concept - the BIble online in many different versions. I recommend it to people trying to figure out which translation resonates best with them. Versions like The Message and The Living Bible may not be ideal for Bible study, but most people just need to know the stories before they can study in depth. They are great for that.
7. The Artist's Way. Julia Cameron's book actually changed the way I pray and think about God. It's not explicitly Christian, but I recommend for any Jesus follower who is also an artist, writer or creative.
8. Celtic Daily Prayer: Prayers and Readings From the Northumbria Community
9. Abba's Child: The Cry of the Heart for Intimate Belonging
10. Thomas Merton. I think this is the official site. A lesser known book from Merton that I'd recommend is The Wisdom of the Desert: Sayings from the Desert Fathers of the Fourth Century (Shambhala Library)
I thought it might be best just to give a series of web links here pointing toward some of my influential teachers and resources on the topic. Pick one that sounds interesting and surf away...
1. Henri Nouwen. I referenced Nouwen as a spiritual guide this weekend in my talk. This link takes you to the Henri Nouwen Society. Here's the book I referenced this weekend: Reaching Out: The Three Movements of the Spiritual Life
2. Renovare (Richard Foster). Foster's book, Celebration of Discipline: The Path to Spiritual Growth
and Streams of Living Water: Celebrating the Great Traditions of Christian Faith
3. John Ortberg. John is an author and the pastor of Menlo Park Presbyterian in San Francisco. He's one of my favorite contemporary Christian teachers. This link will take you to the video streams of John's teachings. Watch the first two of this year (the series is called "Flow") for teaching on the disciplines.
4. Life Together
5. Locally, my friend Dave Nixon is available for spiritual direction and retreats. His organization is called Sustainable Faith. He's also teaching a four-week class at VCC starting tomorrow night, assuming the current ice storm doesn't destroy the city.
6. Bible Gateway. It's a simple concept - the BIble online in many different versions. I recommend it to people trying to figure out which translation resonates best with them. Versions like The Message and The Living Bible may not be ideal for Bible study, but most people just need to know the stories before they can study in depth. They are great for that.
7. The Artist's Way. Julia Cameron's book actually changed the way I pray and think about God. It's not explicitly Christian, but I recommend for any Jesus follower who is also an artist, writer or creative.
8. Celtic Daily Prayer: Prayers and Readings From the Northumbria Community
9. Abba's Child: The Cry of the Heart for Intimate Belonging
10. Thomas Merton. I think this is the official site. A lesser known book from Merton that I'd recommend is The Wisdom of the Desert: Sayings from the Desert Fathers of the Fourth Century (Shambhala Library)
Friday, January 23, 2009
Arise, Peter. Kill and eat.
On some weeks of the month I have an all-day meeting on Wednesdays. This week was that week. It was a fine meeting. A few times each year I have an all day VCC Elders meeting. Today was that day. So, if you are keeping score at home, that's two all-day meetings in three days. For the record, I am not complaining. I'm going to go so far as to say that I actually enjoyed today's meeting. There are a lot of great people leading VCC and I'm honored to be one of them. I left rather grateful and excited about the future.
At the church Shareholders meeting last week someone prayed for me and told me to consider the following story from Acts to seek direction as we lead the church for the next season:
About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. Then a voice told him, "Get up, Peter. Kill and eat."
"Surely not, Lord!" Peter replied. "I have never eaten anything impure or unclean."
The voice spoke to him a second time, "Do not call anything impure that God has made clean."
This happened three times, and immediately the sheet was taken back to heaven.

Peter eventually realizes that this vision is meant to convey that non-Jewish people may freely enter the Kingdom through Jesus. Though God once called only the nation of Israel to be his special people, now he calls all his people, Jews and Gentiles, "clean" through Jesus' work. This was the earliest controversy of the church. Some felt that Gentiles should basically convert to Judaism before following Jesus, while others (like Peter and Paul) opened the Kingdom to anyone with faith in Christ. The matter was more or less settled at a big wig early church meeting with Paul, Barnabas, Peter, James and the other leaders a few chapters later in Acts 15.
So what? Good question.
It's true that there aren't many Christians running around trying to convert people to Judaism these days. Here's the question that this story points me to now - is there anything in our/your church that, if God asked you to do, your response would be "Surely not, Lord. I have never done that." I think if we are honest, most American churches have a longer list of things that they will not do simply because they are a church. Maybe we need some reptile-eaters out there these days. Maybe some of our churches need to be bold and do things that churches aren't supposed to do. I don't really have thoughts on what these things are...I'm pretty sure it's not dealing drugs or making adult films. I just know that God is in the business of asking his people to do seemingly ridiculous, sometimes near scandalous things for the sake of his plan.
So...for you church leaders out there. what would be let down from heaven in your blanket?
Once you figure it out, arise, kill and eat.
At the church Shareholders meeting last week someone prayed for me and told me to consider the following story from Acts to seek direction as we lead the church for the next season:
About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. Then a voice told him, "Get up, Peter. Kill and eat."
"Surely not, Lord!" Peter replied. "I have never eaten anything impure or unclean."
The voice spoke to him a second time, "Do not call anything impure that God has made clean."
This happened three times, and immediately the sheet was taken back to heaven.

Peter eventually realizes that this vision is meant to convey that non-Jewish people may freely enter the Kingdom through Jesus. Though God once called only the nation of Israel to be his special people, now he calls all his people, Jews and Gentiles, "clean" through Jesus' work. This was the earliest controversy of the church. Some felt that Gentiles should basically convert to Judaism before following Jesus, while others (like Peter and Paul) opened the Kingdom to anyone with faith in Christ. The matter was more or less settled at a big wig early church meeting with Paul, Barnabas, Peter, James and the other leaders a few chapters later in Acts 15.
So what? Good question.
It's true that there aren't many Christians running around trying to convert people to Judaism these days. Here's the question that this story points me to now - is there anything in our/your church that, if God asked you to do, your response would be "Surely not, Lord. I have never done that." I think if we are honest, most American churches have a longer list of things that they will not do simply because they are a church. Maybe we need some reptile-eaters out there these days. Maybe some of our churches need to be bold and do things that churches aren't supposed to do. I don't really have thoughts on what these things are...I'm pretty sure it's not dealing drugs or making adult films. I just know that God is in the business of asking his people to do seemingly ridiculous, sometimes near scandalous things for the sake of his plan.
So...for you church leaders out there. what would be let down from heaven in your blanket?
Once you figure it out, arise, kill and eat.
Monday, January 19, 2009
MLK Day 2009
I heard Barack Obama say something to the effect that we live in a world where our parents can't believe that there is a black president, but our children can't believe that there has never been one before. That's pretty good...and, if true, an optimistic sign of where we are heading.
Like almost everyone else I know, I walk around telling people that I am not a racist. I have genuine friends of all backgrounds. I don't think I am prejudiced, but I probably am. Maybe we are all in denial. Maybe we are all a little afraid of people who don't look or act like the people we grew up around. A lot of my friends, black and white, are islamaphobes. Some of my friends are homopobes. Some of my gay friends hate Christians. One of my friends is even filled with hatred for the Steelers. I guess it's complicated.
As a white guy in America, I can try to apologize for white guys throughout history who mistreated their fellow human beings for the worst reasons of all. I had a black friend a few months ago tell me that he hates it when white people apologize for slavery. I can see both sides of that one. Maybe my problem is that I don't fundamentally see myself as a white guy, but as a slave of Jesus. I am more prone to apologize for what my people (Christians) have done to promote or ignore racism than what my white forefathers have done.
The unavoidable truth is that the main reason I am a suburban middle-class American is because I was born to a white middle-class American family. If you track my story backward it will eventually lead to the story of slavery. My ancestors were white and got a head start in the American experiment. That is a true reality that cannot be ignored. At some level, I benefit from the sins my forefathers. It seems to me, however, that to respond to that reality with guilt or self-hatred won't get us anywhere. All I know to do is to trade in that story for the story of the cross. To die to the sins of my past. To invite others of all races and stories to die to their story in favor of the Jesus story. To be engrafted into the story of Jesus, a Jewish rebel pilgrim. In doing so, we find that Abraham and Moses become our new forefathers...our new story. I think this is what St. Paul's ministry was largely about: inviting us Gentiles into the Yhwh story through Messiah Jesus.

I think that today and tomorrow represent a true redemption within the American story. Historically speaking, what is about to happen tomorrow is unthinkable. As an American, I am glad that I get to see it in my lifetime. As a Jesusite, it causes me to look forward to a day when the earth will be fully ruled by King Jesus and his Father, my God. When he fully reigns it will look something like this:
After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: "Salvation belongs to our God, who sits on the throne, and to the Lamb." Revelation 7:9-10
Like almost everyone else I know, I walk around telling people that I am not a racist. I have genuine friends of all backgrounds. I don't think I am prejudiced, but I probably am. Maybe we are all in denial. Maybe we are all a little afraid of people who don't look or act like the people we grew up around. A lot of my friends, black and white, are islamaphobes. Some of my friends are homopobes. Some of my gay friends hate Christians. One of my friends is even filled with hatred for the Steelers. I guess it's complicated.
As a white guy in America, I can try to apologize for white guys throughout history who mistreated their fellow human beings for the worst reasons of all. I had a black friend a few months ago tell me that he hates it when white people apologize for slavery. I can see both sides of that one. Maybe my problem is that I don't fundamentally see myself as a white guy, but as a slave of Jesus. I am more prone to apologize for what my people (Christians) have done to promote or ignore racism than what my white forefathers have done.
The unavoidable truth is that the main reason I am a suburban middle-class American is because I was born to a white middle-class American family. If you track my story backward it will eventually lead to the story of slavery. My ancestors were white and got a head start in the American experiment. That is a true reality that cannot be ignored. At some level, I benefit from the sins my forefathers. It seems to me, however, that to respond to that reality with guilt or self-hatred won't get us anywhere. All I know to do is to trade in that story for the story of the cross. To die to the sins of my past. To invite others of all races and stories to die to their story in favor of the Jesus story. To be engrafted into the story of Jesus, a Jewish rebel pilgrim. In doing so, we find that Abraham and Moses become our new forefathers...our new story. I think this is what St. Paul's ministry was largely about: inviting us Gentiles into the Yhwh story through Messiah Jesus.

I think that today and tomorrow represent a true redemption within the American story. Historically speaking, what is about to happen tomorrow is unthinkable. As an American, I am glad that I get to see it in my lifetime. As a Jesusite, it causes me to look forward to a day when the earth will be fully ruled by King Jesus and his Father, my God. When he fully reigns it will look something like this:
After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: "Salvation belongs to our God, who sits on the throne, and to the Lamb." Revelation 7:9-10
Friday, January 16, 2009
J.J. Abrams
This 18 minute talk is great for writers, creatives, innovators, storytellers, and LOST fans. (It gets better as it goes...) I hope you take the time to watch it and think about how to use your own "mystery box" in the next story you tell. If you work for me, you don't have a choice...this is homework :)
Thursday, January 15, 2009
Wednesday, January 14, 2009
Commissioned to Tell Stories
God's Message came to Ezekiel: "Son of man, make a riddle for the house of Israel. Tell them a story..." Ezekiel 17:1
I am asked about once a month to suggest books on storytelling for people interested in learning more. I rarely have a good response. I learned to tell stories from Mark Ellwood, my high school history teacher. I learned more from The Second City and The Groundlings. I learned about story as a kid from the wisdom of Joseph Campbell as translated to me via the imagination of George Lucas in the Star Wars Trilogy. Then I learned even more by reading the narrative of the Bible, particularly the gospels. To be honest, I've learned the most about storytelling by telling stories. It's kind of like driving or eating sushi...you just get used to it and then you are good at it.
Today I rediscovered someone else who taught me that storytelling is fundamentally a missiological activity. Lesslie Newbigin says the following in his tiny book, Truth and Authority in Modernity:
"Perhaps one final point needs to be made. If, in the postmodern world, we tell our story, we will be met with this rejoinder: "Yes of course. That is your story. But there are other stories. Why should I believe this one?" How does the Christian respond to this? Clearly we must resist the temptation to propose some supposedly more fundamental and more reliable truth on the basis of which the story of the gospel could be validated. Certainly we may try to show how the biblical story makes sense of human life in a way that no other can; but even this becomes clear only when one is a part of the story. In the end, the only answer we have to give is along such lines as these: "I have been called and commissioned, through no merit of mine, to carry this message, to tell this story, to give this invitation. It is not my story or my invitation. It has no coercive intent. It is an invitation from the one who loved you and gave himself up for you...That invitation will come with winsomeness if it comes from a community in which the grace of the Redeemer is at work. Whether or not it is accepted is not a matter in our power. To be anxious about it, to fret about it, is a sign of unbelief. The one who invites is in control, not we...We have to tell and live the story faithfully; the rest is in God's hands. What matters is not that i should succeed, but that God should be honored."
Seven years ago, I wrote this in the margin of that book: "If believed, this changes everything."
Turns out, for me, it has.
I am asked about once a month to suggest books on storytelling for people interested in learning more. I rarely have a good response. I learned to tell stories from Mark Ellwood, my high school history teacher. I learned more from The Second City and The Groundlings. I learned about story as a kid from the wisdom of Joseph Campbell as translated to me via the imagination of George Lucas in the Star Wars Trilogy. Then I learned even more by reading the narrative of the Bible, particularly the gospels. To be honest, I've learned the most about storytelling by telling stories. It's kind of like driving or eating sushi...you just get used to it and then you are good at it.
Today I rediscovered someone else who taught me that storytelling is fundamentally a missiological activity. Lesslie Newbigin says the following in his tiny book, Truth and Authority in Modernity:
"Perhaps one final point needs to be made. If, in the postmodern world, we tell our story, we will be met with this rejoinder: "Yes of course. That is your story. But there are other stories. Why should I believe this one?" How does the Christian respond to this? Clearly we must resist the temptation to propose some supposedly more fundamental and more reliable truth on the basis of which the story of the gospel could be validated. Certainly we may try to show how the biblical story makes sense of human life in a way that no other can; but even this becomes clear only when one is a part of the story. In the end, the only answer we have to give is along such lines as these: "I have been called and commissioned, through no merit of mine, to carry this message, to tell this story, to give this invitation. It is not my story or my invitation. It has no coercive intent. It is an invitation from the one who loved you and gave himself up for you...That invitation will come with winsomeness if it comes from a community in which the grace of the Redeemer is at work. Whether or not it is accepted is not a matter in our power. To be anxious about it, to fret about it, is a sign of unbelief. The one who invites is in control, not we...We have to tell and live the story faithfully; the rest is in God's hands. What matters is not that i should succeed, but that God should be honored."
Seven years ago, I wrote this in the margin of that book: "If believed, this changes everything."
Turns out, for me, it has.
Monday, January 12, 2009
Yes, No.
One of my favorite SNL sketches last year. It was the very last one of the episode, where sketches usually go to die. It took me a while, but I found it. Yes...no.
Friday, January 09, 2009
The Eyes Have It
I've had the kind of sickness this week that slows you down in an annoying way. A throat infection that moved to my eyes...just annoying more than anything else. I can't read or write for more that a few minutes without my eyes burning. I've slept a little more than normal this week and feel great from the neck down. I picked up some magic drugs at Walgreens a few days ago and feel a little better today than yesterday. (Side note: some Walgreens now have nurse practitioners stationed next to the pharmacy to treat colds, flus, etc. It was cheaper and faster than going to the doctor. Whoever thought of that should get a raise. I recommend it.)
The big bummer for me is that the first week of January is usually one of my favorite weeks of the year. I tend to write some Jerry McGuire-style manifesto about the coming year. It has been hard to access the energy to dream about 2009, but I feel it starting to kick in now. I'll just be a week behind all year, which means I'll be celebrating our national freedom on July 11 among other things. Look for an inspiring manifesto next week...
The big bummer for me is that the first week of January is usually one of my favorite weeks of the year. I tend to write some Jerry McGuire-style manifesto about the coming year. It has been hard to access the energy to dream about 2009, but I feel it starting to kick in now. I'll just be a week behind all year, which means I'll be celebrating our national freedom on July 11 among other things. Look for an inspiring manifesto next week...
Sunday, January 04, 2009
{Re} Gifter Stream is Live
If you were unable to see The {Re} Gifter at VCC, you can now watch it online at www.regiftershow.com. Not quite the same as being there, but if you have a free hour I hope you can see it.
Friday, January 02, 2009
Blah.
I nearly always get sick after Christmas. I think it's because I tend to run myself to the point of exhaustion preparing the next great Christmas production every year. Even when I wasn't in church work, I'd often find myself involved in some big project like the timeless classic A Christmas of Convenience. (Just ask the 80 people who saw it...)
So, I'm sick. I'm not sure how sick I am just yet. I've had a slight fever today and a sore throat. I coughed all night last night which drove me into the arms of my favorite alcoholic beverage, NyQuil. (It's made with bits of real panther, so you know it's good.) Anyway, I took a few swings at 4:00 a.m. and woke up at 1:30 this afternoon. I had some food and tried to work, but was back in bed by 3:00. I'm speaking this weekend at VCC to kick off our new series called One Life. I'm excited about it and should be able to push through in spite of the plague.
On a very, very side note. I have a fun audition Monday for Betty Anne Waters, a new Hillary Swank film shooting in Michigan. This would have been a big audition for me even when I was living in Los Angeles - I'd get about one big feature film audition per month. Evidently, I get one about every two years living in Ohio. It's not my job anymore, just the world's most infrequent hobby. I'm reading for the part of an Irish bartender named Aidan, so I'll need to get one more visit in with Jason before he goes home to work on my accent.
Until then I'll be talking myself out of my illness...
So, I'm sick. I'm not sure how sick I am just yet. I've had a slight fever today and a sore throat. I coughed all night last night which drove me into the arms of my favorite alcoholic beverage, NyQuil. (It's made with bits of real panther, so you know it's good.) Anyway, I took a few swings at 4:00 a.m. and woke up at 1:30 this afternoon. I had some food and tried to work, but was back in bed by 3:00. I'm speaking this weekend at VCC to kick off our new series called One Life. I'm excited about it and should be able to push through in spite of the plague.
On a very, very side note. I have a fun audition Monday for Betty Anne Waters, a new Hillary Swank film shooting in Michigan. This would have been a big audition for me even when I was living in Los Angeles - I'd get about one big feature film audition per month. Evidently, I get one about every two years living in Ohio. It's not my job anymore, just the world's most infrequent hobby. I'm reading for the part of an Irish bartender named Aidan, so I'll need to get one more visit in with Jason before he goes home to work on my accent.
Until then I'll be talking myself out of my illness...
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